A Common Thread
I've become fascinated by the work of Dr. Richard Dawkins. As one who had a very negative experience with Christianity, his books immediately appealed to me. Being biased, I realize that the following is coming from someone who has very strong opinions regarding Christianity. I also realize that Dawkins' work is not outside the realm of critique. However, I do not understand a common thread I find in those who critique him.
Robin has been devouring Dawkins' book "The God Delusion" and we have watched his documentary The Root of All Evil?. In it, he details the malicious influence of what happens when religion is taken seriously. In reading criticism after criticism, I keep coming across the same thing: Dawkins is making blanket statements about religions and moreover, showcasing religious extremists and radicals; he is not paying enough attention to the more peaceful, benign sects of western religion.
To begin, the question Dawkins wanted to pose had nothing to do with being fair to all of western religion. He never said it was. His point is that religion (particularly organized religion) has a pattern of devolving into these extreme forms. In a way, he is highlighting the logical conclusion of what the Good Book preaches. Now, of course he is not suggesting that everyone falls under this category, he even says so, but there is a malevolent force behind religion, one that focuses hatred, bigotry, and segregation. All this happens in the name of religion, so it is excused when other races or classes or genders are slighted because they aren't religious. Do you actually believe that the root of segregation and bigotry in the United States is scientifically motivated? The where does it come from? How is it justified? In my opinion, it comes from the seeds of religion.
It's all well and good if one isn't a religious extremist. Let's say you go to church, contribute to your society and lead a peaceful existence; but this is topical. In the case of religion, doing those things doesn't remove one from the viral effect of religion. I would take it a step further than Dawkins and suggest that quiet Christianity, the one I described above, does as much damage to one's social compassion for others as does radical extremism (and if you think radical extremism is only of the violent persuasion, I give you the Evangelicals). Dawkins' work is trying to unearth what lies underneath the influence of Christianity. Just because you don't strap a bomb to your chest doesn't mean that you don't use religion to justify misogeny and bigotry. In my opinion, the step from "quiet Christian" to "radical extremist" is not as far as one might think.
This brings me to my second point. The criticisms of Dawkins then go on to say that Dawkins is being unduly harsh; that religion has contributed positively to the world. They say that our sense of ethics, morals and the like have all come from religion. I hope you're laughing as hard as I did when I first read that. I'm honestly at a loss when people say these things. Ethics, morals and values developed because humans had to evolve and live together. As sentient beings, we have developed an evolutionary need to deal with one another outside the realm of hunting and gathering. Our relatively feeble bodies have survived because of our conscious ability to separate and decide, to plan and create. Our complex system of interaction has indeed been influenced by religion, but in no way did it develop because of religion. On this point, I'm not sure my rebuttal of the critique will hold for one, very simple reason: these critics either don't believe in or don't understand evolution.
So what about the people who live religiously but don't take everything it says literally? I know many people who I love deeply that just take the "good parts" of Christianity and leave the hateful, bigoted ones aside. Dawkins has a wonderful point on this and basically wonders then at what point is one still religious? The point of being religious is following the tenets set forth by a founding scripture of some sort. The point is to do certain things and act in certain ways that will garner one the ultimate reward of heaven after we leave this "test" of an existence. I would say that these people either are or are not religious. The reason being, their religion demands a definite stand on its values. There is no gray in Christianity. At least, there isn't gray in the bible. Regarding bigotry specifically, the homosexual is dealt with quite clearly in the Bible. While I can certainly appreciate those Christians who let that part of the bible slide, why do they call themselves Christians? Is is because they believe the majority of the Bible is good? Seriously? Have they read the Old Testament and 60% of the New Testament? I can only speak to the Bible of course, but I know that Islam falters under the same problem.
I am far from callous. I believe in having a spiritual side, one that is open to new possibilities and grapples with the philosophical dilemma that is our consciousness. This excess of our consciousness, call it spirit, call it whatever you want, is beautiful, meaningful and challenging. I think it is much harder to face the here and now than it is to think that you're just biding your time, waiting until those pearly gates open. To be faced, truly faced, with one's humanity is not something western religion asks its constituents to do. Instead, people who buy into religion are content to wait until something better comes along. Rather than affirm life and live joyously in the here and now, they live trapped under a regime that from them draws immense wealth and power.
And yes, that is what I think religions do at a fundamental level. Their purpose is a viral, self-propagating machine bent on complete world domination veiled under good will and charity. On this point, Dawkins and myself are in total agreement. I do however welcome your arguments and would love to be proven otherwise.
Addendum: In this post, I used the word "religion" without qualifying it in some cases. In all cases, I take "religion" to mean organized western religion.
Robin has been devouring Dawkins' book "The God Delusion" and we have watched his documentary The Root of All Evil?. In it, he details the malicious influence of what happens when religion is taken seriously. In reading criticism after criticism, I keep coming across the same thing: Dawkins is making blanket statements about religions and moreover, showcasing religious extremists and radicals; he is not paying enough attention to the more peaceful, benign sects of western religion.
To begin, the question Dawkins wanted to pose had nothing to do with being fair to all of western religion. He never said it was. His point is that religion (particularly organized religion) has a pattern of devolving into these extreme forms. In a way, he is highlighting the logical conclusion of what the Good Book preaches. Now, of course he is not suggesting that everyone falls under this category, he even says so, but there is a malevolent force behind religion, one that focuses hatred, bigotry, and segregation. All this happens in the name of religion, so it is excused when other races or classes or genders are slighted because they aren't religious. Do you actually believe that the root of segregation and bigotry in the United States is scientifically motivated? The where does it come from? How is it justified? In my opinion, it comes from the seeds of religion.
It's all well and good if one isn't a religious extremist. Let's say you go to church, contribute to your society and lead a peaceful existence; but this is topical. In the case of religion, doing those things doesn't remove one from the viral effect of religion. I would take it a step further than Dawkins and suggest that quiet Christianity, the one I described above, does as much damage to one's social compassion for others as does radical extremism (and if you think radical extremism is only of the violent persuasion, I give you the Evangelicals). Dawkins' work is trying to unearth what lies underneath the influence of Christianity. Just because you don't strap a bomb to your chest doesn't mean that you don't use religion to justify misogeny and bigotry. In my opinion, the step from "quiet Christian" to "radical extremist" is not as far as one might think.
This brings me to my second point. The criticisms of Dawkins then go on to say that Dawkins is being unduly harsh; that religion has contributed positively to the world. They say that our sense of ethics, morals and the like have all come from religion. I hope you're laughing as hard as I did when I first read that. I'm honestly at a loss when people say these things. Ethics, morals and values developed because humans had to evolve and live together. As sentient beings, we have developed an evolutionary need to deal with one another outside the realm of hunting and gathering. Our relatively feeble bodies have survived because of our conscious ability to separate and decide, to plan and create. Our complex system of interaction has indeed been influenced by religion, but in no way did it develop because of religion. On this point, I'm not sure my rebuttal of the critique will hold for one, very simple reason: these critics either don't believe in or don't understand evolution.
So what about the people who live religiously but don't take everything it says literally? I know many people who I love deeply that just take the "good parts" of Christianity and leave the hateful, bigoted ones aside. Dawkins has a wonderful point on this and basically wonders then at what point is one still religious? The point of being religious is following the tenets set forth by a founding scripture of some sort. The point is to do certain things and act in certain ways that will garner one the ultimate reward of heaven after we leave this "test" of an existence. I would say that these people either are or are not religious. The reason being, their religion demands a definite stand on its values. There is no gray in Christianity. At least, there isn't gray in the bible. Regarding bigotry specifically, the homosexual is dealt with quite clearly in the Bible. While I can certainly appreciate those Christians who let that part of the bible slide, why do they call themselves Christians? Is is because they believe the majority of the Bible is good? Seriously? Have they read the Old Testament and 60% of the New Testament? I can only speak to the Bible of course, but I know that Islam falters under the same problem.
I am far from callous. I believe in having a spiritual side, one that is open to new possibilities and grapples with the philosophical dilemma that is our consciousness. This excess of our consciousness, call it spirit, call it whatever you want, is beautiful, meaningful and challenging. I think it is much harder to face the here and now than it is to think that you're just biding your time, waiting until those pearly gates open. To be faced, truly faced, with one's humanity is not something western religion asks its constituents to do. Instead, people who buy into religion are content to wait until something better comes along. Rather than affirm life and live joyously in the here and now, they live trapped under a regime that from them draws immense wealth and power.
And yes, that is what I think religions do at a fundamental level. Their purpose is a viral, self-propagating machine bent on complete world domination veiled under good will and charity. On this point, Dawkins and myself are in total agreement. I do however welcome your arguments and would love to be proven otherwise.
Addendum: In this post, I used the word "religion" without qualifying it in some cases. In all cases, I take "religion" to mean organized western religion.